Links
> alan creech
> bill bean
> brian phillips
> bryan sherwood
> chris marshall
> debi warford
> kevin rains
> kyle potter
> matt mcdonald
> palmer
> pete matthews
> peter white
> rachel kochackis
> saint patrick's
> trudi matthews

> vbcc photos

www.flickr.com
This is a Flickr badge showing photos in a set called Vine & Branches. Make your own badge here.

 

the community blog of vine & branches christian community - a journal of who we are and what we're going through as a community of faith

Pray with us

> 24th week in ordinary time
> psalter week 4
> morning prayer
> evening prayer
> night prayer
> lectionary reading

click here to donate to palmer's medical bill fund through vine & branches. your gift through paypal will be tagged for mark's needs. note: paypal does charge a small fee per transaction, can't help that. thank you!

Enter your email address below to subscribe to The Vine!


powered by Bloglet

atom xml feed

conversatio fide :: a podcast conversatio fide :: feed

Recent Posts
> the rule > sections 1-3
> the rule > introduction
> our life in common
> how does it work?
> eucharist
> On the Liturgy of the Hours
> committed to smallness
> monastic future post
> the face of the advisory council
> prayer and stuff

Archives
> April 2002
> May 2002
> June 2002
> July 2002
> August 2002
> September 2002
> October 2002
> November 2002
> December 2002
> January 2003
> February 2003
> March 2003
> April 2003
> May 2003
> June 2003
> July 2003
> August 2003
> September 2003
> October 2003
> November 2003
> March 2004
> May 2004
> June 2004
> July 2004
> August 2004
> September 2004
> October 2004
> November 2004
> December 2004
> January 2005
> February 2005
> March 2005
> April 2005
> May 2005
> July 2005
> August 2005
> September 2005

Monday, September 12, 2005
the rule > sections 1-3
The following will be known as the Rule of Life for Vine & Branches Christian Community, or "the Rule" as we speak about it in our own context. In this the Word of God guides us - how to live. The abbatial commentary on the parts of Romans 12 will be considered a part of the Rule as well as the Scripture of which it speaks. The following version of Romans 12 is taken from The New American Bible.

1. I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship.
a. First of all we must understand it is an everyday life and not something we set aside for special days and times. It is everything we are and everything we do. This is your spiritual life's work. It is normal and, as we like to say, regular. We must also have the attitude that it is all lived by and in God's constant help - Grace. So we lift it all up to Him. Don't let this merely be a religious platitude that you quote and do not live.

b.
Always remember, in every circumstance, that you are not your own. Offer your bodies, your selves. Always find intentional ways to tangibly remind yourself of these things. Take advantage of the ancient wisdom of the Church by using the liturgy, by doing its work.

2. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.
a. In this process of sacrifice, be aware of the present culture around you wherever you may be, and make the choices necessary not to mold yourself after it. This does not mean "don't be a member in good standing of the society" or "don't live as a basically 'normal' person in the culture." Please do these things. Be with and among those who are mindlessly molded by the surrounding culture, but do not be so molded yourself. There IS a difference. Always remember, you are inhabited by the eternal Life of God. Always intentionally let that be your source of identity and not the culture around you.

b.
Do not get the words "conformed" and "transformed" confused in your life of sacrifice. As we said, do not conform (outwardly mold) yourself to the ways of the worldly culture which takes no account of the Life of God. Also, do not fall into the trap of attempting to CONform (outwardly mold) yourself even to the ways of God. That would be to do His job for Him - to take out of His hands what only He can do through TRANSformation. Transformation is that change and renewal which takes place on the inside, where God's Holy Spirit lives and is at work. He brings our minds back to life - back to Life, rather - His Life, by His own power and ability. We must not forget the first things: "...all through His Mercy and great Grace." If we forget this, we pull our foundation from beneath us. Our job, you remember, our spiritual life's work, is to offer ourselves to Him constantly. Constantly do that which offers yourself to Him so that He can then do the inward work of transformation in you.


c.
Put yourself in the place of transformation, wherever you may be. In the context of this community, this means, among other things: praying the daily office whenever possible, being with and in the community actively whenever possible and as much as possible, partake with a serious spirit of the sacraments available to us, that give us Grace to live - mainly the Eucharist and the common life itself, and other spiritual disciplines such as meditation, spiritual reading, journaling and contemplative prayer.
3. For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned.
a. Humility is not merely self-deprecation. It is not thinking more lowly of yourself than you ought either. So don't do that. This is not so much a temptation for us, though, as is thinking that we know more than we do or that we are more mature than we are. To think one is farther down the path than one is can be disastrous both to our own life as well as to the lives of those around us. We must always give our thoughts to God that they might be ordered by Him. Always living in the realization of His Grace and the life disciplines we mentioned earlier are ways this can be done. Realize also that the measure of faith that God has apportioned you is not only for yourself, but also for the whole community and for the world. This is simply the nature of Love in you, giving and not just keeping.

b. Practically speaking, to practice this kind of humility, learn not to speak too much when it is not needed. If you think you have something useful to say, wait first and let someone else speak. Then consider if you still need to say what it is you want to say. We know it is written, if we cannot control our tongues, our religion is pointless. Let the others in a group make the decision about which movie to see or which restaurant to go to. Do not push your own agenda. And don't whine when you don't get your way. Don't whine vocally or silently. Don't sigh and make your displeasure obvious. Die to yourself. Consider how others who drive on the road with you are legitimate human beings just like you. They have jobs and families and places to go as well. Practice letting people pass you without frustration and grumbling. Let someone out in front of you. These are some practical ways to practice humility and put our old selves to death in light of the glorious Resurrection of Christ within us.

| posted by + Alan | 3:42 PM | 0 comments |


Sunday, September 11, 2005
the rule > introduction
For the last few months I've been working on the "rule" of life for Vine & Branches Christian Community. I know, it makes some nervous to think of a "rule" because they hear "rules" - that's really not what it is. As Debi put it, it's more like a guideline for the life of our community. Now, that certainly doesn't mean it shouldn't be taken seriously or that we aren't commiting to something when we agree to live in the rule. We are, but we're not signing up to be monitored all the time as to jot and tiddle. This is why the rule is fairly general. It is based in Scripture, that portion of Scripture (the 12th chapter of Romans) which describes the general life of the Christian community in the world. This first part is sort of a letter of introduction to the rule. The rule itself, Romans 12 with abatial commentary on its parts, will follow as I complete it. May the Holy Spirit guide and protect us from error. Amen.
vine + branches christian community > a rule of life

Greetings in the Name of our common Lord and Saviour Jesus Christ, Who always was, Is now and will be forever, Amen. It is through Him and God the Holy Spirit that we have Life eternal. We are grateful. May your life be Eucharistic, full of thankfulness. We are a community in Him and through Him and for Him. He has made us a community together for our transformation into His Image and for the transformation of the whole world. We rely on His real Grace to constantly strengthen us and Teach us and make us whole. As it is written - He says to us, “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.” (John 15:5) From this we take our name and our pattern of life. This is the ground of our theology.

We are a community on a journey together for a long time. We are not merely an organization who dispenses religious goods and services. We are not a place to come so that your duty to God is done. We are not about comfort and anonymity. We are a community. We commit ourselves to one another and to those around us, to help one another along this long journey, to Love one another as He has loved us, as He does Love us. As a rule of life we adopt the 12th chapter of St. Paul’s letter to the Romans. Succinctly, this chapter is how we are to live as God’s Children on earth.

Our commitment to certain parts of this rule are contingent on our level of commitment in the community of Vine & Branches itself. We have borrowed from the great tradition of the Monasteries in which there are concentric circles, if you will, of commitment and involvement. The first is that of the Postulant: literally, one submitting a request, in Latin. In our context, as in most monastic communities, it means investigator - one who is living as a member of the community while discerning, in themselves and with the community, whether they are indeed “called” to be a permanent part of it. When someone comes to be a part of Vine & Branches, they will automatically be a Postulant until they feel, along with the community, that they are ready to take the next step.

The “next step” is that of a Professed Member or Permanent Member. In the Monastic tradtion this is the point where the Postulant or Novice makes the decision, with the community, to profess “vows” of commitment to that community; namely, of stability and adherance to our rule of life. Stability, in this context, means that one will be a living part of this community until they die unless God obviously, in the context of the community, leads them elsewhere. Adherance to the Rule is to say that you are a permanent member of this community and it’s rule is your rule - it’s way of life is your way of life without reservation. The only real difference, practically speaking, between these two parts of the community is that future appointed members of the pastoral council as well as deacons will be selected only from among the permanently professed. Otherwise, all are a part of the family and will be treated accordingly.

We call on God our Father, on God the Son, Jesus our Lord, and on our Life, God the Holy Spirit, to empower us to live this life in this community. We ask Him for Grace and thank Him for it. We ask Him for Strength and thank Him for it. We ask Him for Wisdom and Light and we thank Him for them. Glory be to His Name both now and forever. Amen.

| posted by + Alan | 12:36 PM | 0 comments |


 

> this page powered by blogger
vbcc homepage